Results for 'Mikloś Vásárhelyi E. Antonino Infranca'

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  1. György Lukács nel '56.Mikloś Vásárhelyi E. Antonino Infranca - 1949 - In Lelio La Porta & György Lukács (eds.), Lukács chi?: dicono di lui. [Rome]: Bordeaux.
     
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  2. La CIA e Lukács.Antonino Infranca - 1949 - In Lelio La Porta & György Lukács (eds.), Lukács chi?: dicono di lui. [Rome]: Bordeaux.
     
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  3.  28
    L'eredità classica della categoria lukàcsiana del lavoro nel pensiero dell'ultimo Lukàcs.Antonino Infranca - 1992 - Trans/Form/Ação 15:53-64.
    Interessato in esaminare il rapporto tra Lukàcs e la filosofia clàssica, questo saggio vuole mostrare che il filosofo ungherese ha trovato nella categoria del lavoro una sintesi tra soggetto e oggetto, restando cosi in condizioni di riproporre alcune delle questioni fondamentali delia filosofia: il ruolo del filosofo nella società, il rapporto tra filosofia e politica, la definizione di una nuova etica. Dimenticate dalla filosofia contemporânea, queste questioni sono tornate oggi al centro del dibattito filosòfico, spingendo i filosofi a riflettere sul (...)
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  4.  5
    Vie traverse: G. Lukács e G. Anders a confronto.Aldo Meccariello, Antonino Infranca & Miguel Angel Vedda (eds.) - 2019 - Trieste: Asterios editore.
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  5.  97
    The Ethical Implications of Using Artificial Intelligence in Auditing.Ivy Munoko, Helen L. Brown-Liburd & Miklos Vasarhelyi - 2020 - Journal of Business Ethics 167 (2):209-234.
    Accounting firms are reporting the use of Artificial Intelligence in their auditing and advisory functions, citing benefits such as time savings, faster data analysis, increased levels of accuracy, more in-depth insight into business processes, and enhanced client service. AI, an emerging technology that aims to mimic the cognitive skills and judgment of humans, promises competitive advantages to the adopter. As a result, all the Big 4 firms are reporting its use and their plans to continue with this innovation in areas (...)
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  6.  23
    Organizations as Human Communities and Internal Markets: Searching for Duality.Miguel Pina E. Cunha, Arménio Rego & Antonino Vaccaro - 2014 - Journal of Business Ethics 120 (4):441-455.
    Business firms have been explained as internal markets or as communities. To be sustainable, however, they need to reconcile these two constituting elements that have mainly been touted as opposite and part of a dualistic relationship. We suggest that organizations may, in alternative, view market and community as part of a duality, interdependent and mutually constituting processes that may not only contradict each other but also enable one another. The implications of a duality view for business ethics, which articulates market (...)
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  7. Common‐Causes are Not Common Common‐Causes.Gábor Hofer-Szabó, Miklós Rédei & László E. Szabó - 2002 - Philosophy of Science 69 (4):623-636.
    A condition is formulated in terms of the probabilities of two pairs of correlated events in a classical probability space which is necessary for the two correlations to have a single (Reichenbachian) common-cause and it is shown that there exists pairs of correlated events probabilities of which violate the necessary condition. It is concluded that different correlations do not in general have a common common-cause. It is also shown that this conclusion remains valid even if one weakens slightly Reichenbach's definition (...)
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  8.  3
    Die Rechtsbucher des Qairawaners Sahnun B. Said: Entstehungsgeschichte und Werkuberlieferung.Joseph E. Lowry & Miklos Muranyi - 2003 - Journal of the American Oriental Society 123 (2):438.
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  9.  7
    Perché io credo in colui che ha fatto il mondo: tra fede e scienza.Antonino Zichichi - 2006 - Milano: Il saggiatore.
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  10.  16
    Editorial: Intra- and Inter-individual Variability of Executive Functions: Determinant and Modulating Factors in Healthy and Pathological Conditions.Sarah E. MacPherson, Celine R. Gillebert, Gail A. Robinson & Antonino Vallesi - 2019 - Frontiers in Psychology 10.
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  11. Problemi e prospettive-Nuove prospettive sui rapporti tra scienza e filosofia nei contributi metateorici di una recente opera collettanea.Antonino Ventura - 2008 - Rivista di Filosofia Neo-Scolastica 100 (1):111.
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  12. Ceti medi e 'homines novi': alle origini della mafia.Antonino Recupero - 1987 - Polis 2:307-328.
     
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  13. Educazione "nuova" e tradizione.Antonino Sammartano - 1958 - Roma,: Nuova rivista pedagogica.
     
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  14. ‘Must’ implies ‘can’.Miklós Kürthy, Fabio Del Prete & Luca Barlassina - 2022 - Mind and Language 37 (3):620-643.
    An open question in the semantics of modality is what relations there are among different modal flavours. In this article, we consider the thorny issue of whether ascribing to an agent the obligation to φ implies that it is possible for the agent to φ. Traditionally, this issue has been interpreted as whether ‘ought’ implies ‘can’. But another linguistic interpretation is available as well, namely, whether ‘must’ implies ‘can’ (MIC). We show that ‘must’ does imply ‘can’ via a convergent argument. (...)
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  15.  16
    Bertoldo di Moosburg e il neoplatonismo medievale. A proposito del volume conclusivo dell’edizione critica dell’Expositio super Elementationem theologicam Procli.Antonino Rubino - 2014 - Quaestio 14:340-343.
    Berthold von Moosburg, Expositio super Elementationem theologicam Procli. Propositiones 184-211, Herausgegeben von L. Sturlese Unter Mitarbeit von A. Punzi, Felix Meiner Verlag, Hamburg 2014.
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  16.  47
    Indirect Reports and Pragmatics in the World Languages.Alessandro Capone, Una Stojnic, Ernie Lepore, Denis Delfitto, Anne Reboul, Gaetano Fiorin, Kenneth A. Taylor, Jonathan Berg, Herbert L. Colston, Sanford C. Goldberg, Edoardo Lombardi Vallauri, Cliff Goddard, Anna Wierzbicka, Magdalena Sztencel, Sarah E. Duffy, Alessandra Falzone, Paola Pennisi, Péter Furkó, András Kertész, Ágnes Abuczki, Alessandra Giorgi, Sona Haroutyunian, Marina Folescu, Hiroko Itakura, John C. Wakefield, Hung Yuk Lee, Sumiyo Nishiguchi, Brian E. Butler, Douglas Robinson, Kobie van Krieken, José Sanders, Grazia Basile, Antonino Bucca, Edoardo Lombardi Vallauri & Kobie van Krieken (eds.) - 2018 - Springer Verlag.
    This volume addresses the intriguing issue of indirect reports from an interdisciplinary perspective. The contributors include philosophers, theoretical linguists, socio-pragmaticians, and cognitive scientists. The book is divided into four sections following the provenance of the authors. Combining the voices from leading and emerging authors in the field, it offers a detailed picture of indirect reports in the world’s languages and their significance for theoretical linguistics. Building on the previous book on indirect reports in this series, this volume adds an empirical (...)
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  17.  9
    Kuzári: érvek és bizonyítékok könyve a megvetett vallás védelmében. Judah & Miklós Maróth - 2004 - Piliscsaba: Avicenna Közel-Kelet Kutatások Intézete. Edited by Miklós Maróth.
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  18.  3
    Croce e le scienze politico-sociali.Antonino Bruno - 1975 - Firenze: La nuova Italia.
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  19.  3
    Cartesio e l'illuminismo.Antonino Bruno - 1949 - Bari,: G. laterza.
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  20.  4
    Ironia e verità.Antonino Pagliaro - 1970 - Milano,: Rizzoli.
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  21.  4
    Etica e governance: l'etica pubblica e applicata nella filosofia politica contemporanea.Antonino Palumbo - 2003 - Palermo: ILA Palma.
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  22. Distúrbios de linguagem e de aprendizagem em crianças canhotos // Language and learning disorders in hander children.Antonino Bucca & Arcoraci - 2015 - Conjectura: Filosofia E Educação 20 (1):13-22.
    Normal.dotm 0 0 1 135 770 111111 6 1 945 12.0 0 false 14 18 pt 18 pt 0 0 false false false Normal.dotm 0 0 1 161 922 111111 7 1 1132 12.0 0 false 14 18 pt 18 pt 0 0 false false false Eles são há muito conhecidas algumas suposições sobre a relação entre a assimetria do cérebro e/ou indecisão hemisférica funcional que, por vezes, caracteriza os indivíduos canhotos e distúrbios de aprendizagem específicas. Até hoje, no entanto, (...)
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  23. Ermeneutica e metafisica.Antonino Laganà - 2007 - Giornale di Metafisica 29 (2):563-568.
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  24. Fondazione metafisica e fondazione teoretica.Antonino Laganà - 1996 - Giornale di Metafisica 18 (1-2):151-153.
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  25. Ricerche di Filosofia Politica e Sociale.Antonino Laganà - 1975 - Messina: Editrice Peloritana.
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  26. Se Dio è morto.Antonino Laganà - 1980 - Filosofia Oggi 3 (4):559-562.
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  27. Tra filosofia e politica: studi e ricerche.Antonino Laganà - 1977 - Iglesias: Archivio famiglia Berneri.
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  28. The functions of languagem and the understanding of mental disorders // As funções da linguagem e o entendimento das desordens mentais.Antonino Bucca - 2014 - Conjectura: Filosofia E Educação 19 (2):13-26.
    Indeed, linguistic schizophrenic characteristics seem very different from those related to paranoiac language. Numerous studies on schizophrenic language documents describe an expressive and cognitive universe that is away from the sense and meaning of paranoiac madness. Language, then, becomes the mirror of psychotic experience and interpretation of objective, subjective and intersubjective reality. In this paper, considering characteristics of schizophrenic glossolalia (schizophrenic language use) and considering paranoiac need to rhetorical language (inherently argumentative and persuasive), we'll try to bring out some differences (...)
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  29.  5
    Che ne sarà dei corpi?: Spinoza e i misteri della cognizione incarnata.Antonino Pennisi - 2021 - Bologna: Il mulino.
  30.  51
    Probabilities defined on standard and non-standard cylindric set algebras.Miklós Ferenczi - 2015 - Synthese 192 (7):2025-2033.
    Cylindric set algebras are algebraizations of certain logical semantics. The topic surveyed here, i.e. probabilities defined on cylindric set algebras, is closely related, on the one hand, to probability logic (to probabilities defined on logical formulas), on the other hand, to measure theory. The set algebras occuring here are associated, in particular, with the semantics of first order logic and with non-standard analysis. The probabilities introduced are partially continous, they are continous with respect to so-called cylindric sums.
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  31.  5
    It’s common sense – you don’t need to believe to disagree!Miklós Kürthy, Graham Bex-Priestley & Yonatan Shemmer - forthcoming - Philosophical Psychology.
    It is often assumed that disagreement only occurs when there is a clash (e.g., inconsistency) between beliefs. In the philosophical literature, this “narrow” view has sometimes been considered the obvious, intuitively correct view. In this paper, we argue that it should not be. We have conducted two preregistered studies gauging English speakers’ intuitions about whether there is disagreement in a case where the parties have non-clashing beliefs and clashing intentions. Our results suggest that common intuitions tell against the default view. (...)
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  32. Expressive forms of psychotic language.Antonino Bucca - 2017 - Conjectura: Filosofia E Educação 22 (2):188-199.
    This study comes from a series of research carried out in some Italian Psychiatric Hospitals. Specifically, the investigation concerns emotional, cognitive and linguistic aspects of psychotic forms of expression. So, we will discuss psychotic expressive language by analysis of an exemplary case report: i.e. commenting on the iconographic and textual productions by a subject in several decades of psychopathological experiences. In this paper, we examine some psychotic expressive codes, and the emotional mode characterizing them. These psychotic expressive codes are linguistic, (...)
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  33.  30
    Corpo, tecnologia, ambiente. Nuove tendenze naturalistiche dell'esperienza estetica.Antonino Pennisi & Francesco Parisi - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (2):235-256.
    In this article we propose to overlap aesthetic experience with medial experience, starting from the assumption that every aesthetic experience is always a medial experience. Adopting a naturalistic approach, in which we explain what we mean with the term naturalization, we suggest a partial review of the issue. First, we state that human natural language is a kind of technology, made possible by certain physical, cognitive and social features; this sort of biological technology must be considered as an underlying condition (...)
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  34.  7
    Valósághűség és képzelet: adalékok a romantikus esztétika kialakulásához.Miklós Szenczi - 1975 - Budapest: Akadémiai Kiadó.
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  35.  7
    Crisi dell'umano oggi?: tra immanenza e trascendenza.Andrea Bizzozero, Antonino Clemenza, Gutiérrez Velasco & Carlos Alberto (eds.) - 2021 - Milano: Mimesis.
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  36.  8
    Jenseits des Dualismus zwischen tierischer Natur und geistiger Natur: Kants Mensch „in zwiefacher Qualität“ und Schillers „ganzer Mensch“.Antonino Falduto - 2020 - Kant Studien 111 (2):248-268.
    In my contribution, I discuss the important role of moral anthropological questions in the development of Schiller’s theoretical thought. I underline the fact that Schiller’s philosophical questions in Jena are much closer to those he confronted in Stuttgart – much closer than is considered to be the case in contemporary Schiller scholarship. I show how this continuity becomes evident when we take into consideration the moral anthropological topics that continued to interest Schiller throughout his life. To ground my argument, I (...)
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  37.  30
    The Faculties of the Human Mind and the Case of Moral Feeling in Kant's Philosophy.Antonino Falduto (ed.) - 2014 - Boston: De Gruyter.
    In the past few decades a remarkable change occurred in Kant scholarship: the "other" Kant has been discovered, i.e. the one of the doctrine of virtue and the anthropology. Through the rediscovery of Kant's investigations into the empirical and sensuous aspects of knowledge, our understanding of Kant's philosophy has been enriched by an important element that has allowed researchers to correct supposed deficiencies in Kant's work. In addition, further questions concerning the nature of Kant's philosophy itself have been formulated: the (...)
  38. Casualità E Infinità Nella Scuola Padovana Dal 1480 Al 1513.Antonino Poppi - 1966 - Editrice Antenore.
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  39. Cremonini e Galilei inquisiti a Padova nel 1604: nuovi documenti d'archivio.Antonino Poppi (ed.) - 1992 - Padova: Antenore.
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  40. Ontologia e scienza divina nel commentario alle sentenze di Francesco della Marca (1319).Antonino Poppi - 2004 - Miscellanea Francescana 104 (1-2):100-120.
  41. Storia E Cultura Al Santo.Antonino Poppi - 1976 - N. Pozza.
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  42. Scienza E Filosofia All'università di Padova Nel Quattrocento.Antonino Poppi & Università di Padova - 1983 - Edizioni Lint.
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  43. A Pluralist Foundation of the Mathematics of the First Half of the Twentieth Century.Antonino Drago - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):343-363.
    MethodologyA new hypothesis on the basic features characterizing the Foundations of Mathematics is suggested.Application of the methodBy means of it, the several proposals, launched around the year 1900, for discovering the FoM are characterized. It is well known that the historical evolution of these proposals was marked by some notorious failures and conflicts. Particular attention is given to Cantor's programme and its improvements. Its merits and insufficiencies are characterized in the light of the new conception of the FoM. After the (...)
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  44. The coincidentia oppositorum in Cusanus (1401–1464), Lanza del Vasto (1901–1981) and beyond.Antonino Drago - 2010 - Epistemologia 33:305-328.
    Nella storia della metafisica è stato un grande problema come chiarire l’idea della coincidentia oppositorum (la coincidenza degli opposti) di Cusano, il quale è riconosciuto comunque da Cassirer come il primo epistemologo del pensiero moderno, in particolare come colui che ha saputo conquistare l’infinito alla mente umana. Dopo alcuni secoli, ha avuto una grande importanza una idea simile a quella di Cusano, la dialettica di Hegel, la quale aggiunge una negazione ad una prima frase negata per ottenere una sintesi in (...)
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  45. Appunti sullo Stato e la persona nel" Defensor pacis".Antonino Poppi - 1980 - Medioevo 6:347-354.
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  46. La materia nello Spirito E l'enigma Della corporeità eternizzata.Antonino Postorino - 2009 - Divus Thomas 112 (2):164-194.
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  47. Teologia anagogica E discorsività originaria: Quando l'andare oltre se stesso Del linguaggio è un tornare a se stessa Della parola.Antonino Postorino - 2011 - Divus Thomas 114 (3):17-57.
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  48.  5
    Classicità del pensiero medievale: Anselmo, Bonaventura, Tommaso, Duns Scoto alla prova dell'élenchos.Antonino Poppi - 1988 - Milano: Vita e pensiero.
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  49.  2
    Etiche del Novecento: questioni di fondazione e di metodo.Antonino Poppi - 1993 - Napoli: Edizioni scientifiche italiane.
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  50. L'educazione all'etica : problemi filosofici e orientamenti morali.Antonino Poppi - 1990 - In Giuseppe Angelini, Enrico Berti & Paolo Zecchinato (eds.), Problemi di etica: fondazione, norme, orientamenti. Gegoriana libreria editrice.
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